CONQUEST of the WORLD BY T H E JEWS
M A J O R
O S M A N ,
B E Y
It is regrettable that this brilliant author accepted a
theory and has confused the terms Semites,
Arabs, Jews and Israelites.
If he has implied that Abraham, Isaac and Jacob were
'Jews', it must be remembered that this was generally
by many authorities AT THAT TIME. Then,
as now, God works through imperfect men.
It has been relatively recent that students of the
Scriptures have been given additional light and we
know that Abraham, Isaac and Jacob were Israelites,
indeed, and we also know that the words 'Jew' and
are not synonymous. As this age draws to a
close more light is being shed on previously misund-
erstood or misinterpreted
passages- or passages that
were not understood at all.
It is our belief that the major portion of this work
such vital importance in this era that we should make
it available to the people, with this comment concern
the first portion.Reprinted
from the original
in the London,
Due to the age and condition
of the original
that the reader
Walter White is Executive
Editor of Western
bear with these
CONQUEST O F T
H E W O R L D
BY T H E J E W S .
BY MAJOR OSMAN, BEY,
Author of "La Turquie sous le regne d'Abdul Aziz."
BY F. W.
according to Act of Congress, in the year 1878 A. D., by
F. W. MATHIAS,
In the office of the Librarian of Congress
RYAN, JACKS & Co.,
I. —ORIGIN OF T H E
OF T H E
iii. —The P R I N C I P L E O F M A T E R I A L I N T E R E S T S ,
IV. — T H
E P E R I O D O F A b r a h a m ,
V. — T H E P E R I O D O F
VI. —The Egyptian P E R I O D , 16
VII. — T H E M O S A I C P E R I O D , 18
V I I I . — R E A C T I O N O F T H E J E W I S H I D E A , ... ... 19
X—A C H R I S T I A N P R E J U D I C E ,
PERIOD O F T H E
T H E MIDDLE
XIV.—JEWS W I L L A L W A Y S B E
XV. — T H E J E
W S I N M O D E R N T I M E S ,
XVI. — F I N A N C I A L C O N Q U E S T S ,
XVIII. — S O C I A L
XX. — T H E PRESS,
XIX. —POLITICAL CONQUESTS,
— T H E
63F O R E W O R D
been nothing written o n this subject during the past
200 years to compare with what you are about to read. In fact,
we o f W E S T E R N F R O N T doubt that anything ever written can
compare with the contents contained herein because
this is the
only work which has revealed the result from the application o f
the principle o f material interests.
The author says: "The Jewish
people have, in all probability, been the first ones to discover
that secret power—the
principle o f material interests.
Every non-Jew must read this book from cover-to-cover because
only then will the
non-Jew discover how 'The Principle o f
Material Interests' enslaves the people by financial oppression.
that Jewish solidarity is so great, that, i f y o u attack
one Jew i n any particular place, all the Jews o f the five
continents arise as one man.
Original copies o f this book entered in the Library o f Congress
D . C . , in the New Y o r k , Chicago and other large
city libraries have been removed and never returned. The reason
We, o f W E S T E R N F R O N T are determined to break the
stranglehold the Jews have on the masses
because the people o f
the world cannot survive with such parasites in its society. We
united we will be victorious!'
WESTERN F R O N T
Walter White, Jr.
Exec. Director - Editor
P.O. Box 27854
H o l l y w o o d , California 90027
A d d i t i o n a l copies $3. each, 5 for $10., 12 for $20,
25 copies $35., 50 copies $55., incl. postage.
Contact Walter White, Jr. Exec. Director-Editor
W E S T E R N F
R O N T , P.O. B o x 27854, H o l l y w o o d , C a . 90027THE
C O N Q U E S T
T H E
W O R L D
J E W S .
obedience to an unchangeable law o f nature,
strive to ameliorate their own condition at
the expense of others.
F r o m this fact originated the many jealous
and wars wherein men seek to excel each other.
The manner in which these wars and contests
conducted, is determined b y principles, that differ from
each other according to the geographical position,
social and political condition, and the spirit pecu
liar to the contesting people.
These principles, that
thus form the basis o f the work o f conquest, are o f
three k i n d s :
1. T h e Principle of Physical F o r
c e .
2. T h e Theocratic Principle, whereby the masses
are subjected to a religious faith.
3. T h e Principle
o f Material Interests, which en
slaves people by financial oppression.
The first two kinds o f principles
we assume to be6
CONQUEST OF THE WORLD.
well-known, for the history o f Rome and Greece in
times, as w e l l as the history o f the
and o f Russia and Germany in modern times, is simply
of the application of those principles.
T h e y are the causes, that gave rise to those Powers,
their predominance b y physical a n d
B u t the conquests o f the t h i r d category, that is,
which result from the application o f the p r i n c i
ple o f material interests, s h o w us a peculiar and alto
gether novel phenomenon.
In this case material interests take the
place o f
physical force, or religious
faith, and become
basis as well as the moving springs of the work o f
B u t the principle
of material interests is
in itself much more powerful than the other princi
p l e s , as matters are arranged
in this world now, no
one being able to escape from its power.
F o r a prin
ciple, which is based on the
necessity of existence, on
the element of life, is a universal principle, to
O u r material in
terests form a central point toward which a l l human
and desires t e n d ; and hence their pos
session is equivalent to universal dominion.
A conquest founded on
the principle o f material
interests is not a victory o f strength over
nor a victory o f knowledge
over ignorance, but
victory o f cunning over confidence and
Its endeavor is to obtain
control of all the means o f
wealth o f
nations;BY THE J E W S .
thereby subjecting them, i n the end, to the arbitrary
rule o f the conqueror.
It is our purpose in this
essay to explain the mode
and manner of this conquest, and to expose
and strikingly the rise o f the
Jewish power, and its
wonderful development in our days.
T h e Jewish people has, in all probability, been the
first one to discover that secret power—the principle
o f material interests.
A t any rate, this people
is the only one, which has
understood how to utilize that principle as a
I f we examine
history closely, we are
struck b y the fact, that the Jews have, from the earliest
times, used this principle as
fight other people, and as a basis for the erection of
their religious, social and political
A n attentive study o f Jewish history enables us to
become acquainted with the spirit and character
the Jewish people, and properly to appreciate its en
deavors and purposes.
Unfortunately, in following
this study we are left exclusively to the
and reports which the Jews themselves have seen fit
transmit to us.
I f the Philistines, the
and the other opponents o f the Jews had left us his
torical memorials, the history of the "chosen people"
would sound quite differently from what we read
But a philosophical analysis of the O l d Testament
w i l l , after all, be amply sufficient to
give us a correct
estimation of the achievements of the Jewish people.8
THE CONQUEST OF THE WORLD
OF T H E JEWS.
T h e Jews were, at one time, an A r a b tribe, living
like the other A r a b tribes, upon plunder
and the pro
ductions of their herds.
The O l d Testament
no statements from which we might
gather the de
scent of the Jews from the A r a b s .
however, and especially the K o
r a n , fixes the fact that
A b r a h a m (Ibraham-Allehi-Selam), an Arab patriarch,
lived with his tribe and his
herds in Arabia (Hiddjaz)
and l a i d the foundation of the holy Raaba (Kiabeh),
the temple in Mecca, which has,
at all times, been the
seat of monotheistic worship, and where, to this day,
prayers are offered up to the
o d of Abraham, Is
mael and Mohammed.
W e do not know the circumstances which induced
A b r a h a m to
leave A r a b i a with his tribe, but it was,
doubtless, a desire to improve their condition which
This assumption is all the
more justified, as the same desire has, at all times,
impelled the nomadic
populations to invade the lands
adjoining the A r a b i a n peninsula.BY THE JEWS.
OF T H E JEWS.
T h e A r a b s are endowed b y nature with an unusual
degree of mental faculties, which throw those
other races in the shade.
T h e faculties which
thus peculiar to the A r a b s , are " a strength
which is not deterred by any mystery, or any dis
tance; a ready and immediate comprehension
plan, a fiery and energetic mode of acting, and final
l y an unparalleled cunning and craftiness."
These faculties, which belong to the A r a b s in gen
eral, were necessarily also inherent in the Jews, but
together with these they possess certain other special
Thus the A r a b is quick at the start, but lacks tough
ness and perseverance;
with a fiery temperament an obstinacy so inflexible,
that it may well be said: the Jew never gives way, and
neither forgiving nor forgetting.
A n o t h e r distinction which may be observed in the
character of these two
children of the desert, is this,
that the A r a b s incline more to the ideal and abstract,
while the Jews are essentially
material and practical.
this divergence of character
it results, that
while the A r a b experiences
a platonic and spiritual
reverence for the beautiful, the Jew sees in it only the
A Jew may well stop
to admire a flower, or
any other object; but at the same moment, he will be
asking himself: H o w much can I make
out of it?10
THE CONQUEST OF THE WORLD
Rapacity is a passion, which has become the Jew's
second nature, and
to which he instinctively
The lust of gain is so strongly rooted in
his organism, that
it extinguishes every other feeling,
every other passion.
knows, for instance,
If you sneer at him he pays no atten
tion to i t ; i f y o u praise h i m he laughs at y o u ; but i f
venture to keep a penny from him, he rages like
H i s only aim in life is gain.
thing which does not have this object in view deserves
This unlimited rapacity places the Jews in
lasting antagonism to the rest of mankind, and hence
the Jew wages war to the uttermost against all other
This rage leads the Jews to believe that men
are created only to cheat and devour each other.
this rivalry between men, it is the Jew's opinion, that
the most cunning and rapacious must, in the end, de
vour the others.
Besides, this belief in an endless antagonism be
tween men is an idea inborn in the
A r a b s , for we find it prevailing in the doctrines o f the
T a l m u d as well as the Koran—two
books that are a
rich mine of Semitic ideas and traditions.
But i f the
A r a b s and Jews are agreed on this
point, the manner
and way in which they a p p l y that doctrine practically
is not quite the same.
T h u s
the A r a b , with his spirit
of chivalry, draws a line of distinction between the
states of war and peace, whereas
the Jew recognizes
no armistice, and keeps up the battle
interBY T H E J E W S .
T H E
people endowed with natural
gifts of such an
character, naturally excite
tions o f wonderful achievements.
miracle which the Jewish people has ever accom
plished is surely this: T h a t it has
principle of Material Interests, and its power as a so
cial and political tie, and as a means
of the conquest
of the world.
This discovery was the result of the
gradual development of the faculties peculiar
In the midst of their intercourse with neigh
boring tribes the Jews were able to keep
in view these
" N o t those who acquire, but those who save, at
" T h o s e who save obtain supremacy over those who
T h e y , furthermore,
observed that men in general
place little value upon that which they possess, for
the desire to acquire what they
do not possess causes
to lose sight of what
the Jews derived those
principles, that have since become the basis of their
commercial, social and
W h e n their first attempts had been
success, they endeavored to extend their
THE CONQUEST OF THE WORLD
b y emigration into a. rich and fertile country,
It is proper enough to assume, that A
b r a h a m and
his tribe, before
in an enterprise
kind, mapped out some sort of
plan, which accorded
with their natural gifts and the purposed
The plan which the invaders
adopted was this: T o
seize all the gold and valuables of every country, which
they might invade, but to leave to
the inhabitants life
and their immoveable property.
The Jews argued thus: If we take the gold and the
o f their labor from the inhabitants, we
safely leave them their fields and vineyards.
I f we
in m a k i n g their riches our own, we shall be
come the masters and they will become our slaves.
this plan the
Jews evinced an
whelming genius, for they thereby rejected the utter
different principles on which their predecessors had
acted in making conquests,
of material interests.
applied it in its pure and simple form, that is, without
support by physical force, or religious influence.
how this principle, using
weapons of cunning and activity, has accomplished
in the first period of its existence such
and has completed, in the Nineteenth Cen
tury, the conquest o f the world.BY THE JEWS.
U p o n their departure from A r a b i a , A b r a h a m and
his people turned
stay there was of short duration, the
fruitfulness o f the land of Canaan having
This first peaceful invasion accorded, in a re
with their purposes.
entered into that country, they managed to utilize
the dissensions and internal
wars, which their depre
dations excited amongst the people of Syria, so well
to their own advantage, that they
were soon able to
put their hands upon all the riches of the country.
A b r a h a m and his tribe turned towards E g y p t , a coun
try that had always
been celebrated on account of its
wealth and fertility.
It is true, that the Jews explain
this strange excursion
b y alleging a famine, which
then raged in Canaan.*
It seems, however, that this
famine was, in truth, nothing
but the burning thirst,
which the Jews longed to quench at the
the treasures of Pharaoh.
stream o f
t first the Jews were as
successful in E g y p t as they had expected to be, for a
short time sufficed to gather
in a great amount o f
gold and silver and a large number of
their rapacity soon excited the wrath
* Genesis, chap. 12; v. 10
+ Genesis, chap. 13; v. 2.
THE CONQUEST OF THE WORLD
tians against them to such an extent, that K i n g
raoh drove the Jews out of the country, their bad
morals and their intrigues serving as a pretext.
After their return from E g y p t the Jews fell
rage upon the rich lands of Canaan, where
they became wealthy and powerful at the expense o f
the native-born inhabitants.
T H E
P E R I O D O F ISAAC.
Isaac, like A b r a h a m , endeavored
to carry o n a
which were in the possession of the natives.
T o this
end he redoubled his exertions and made
an excursion into the
land of the
conceal his purpose, however, he considered
it necessary to plead a famine* once more as a
fasten his people upon that
A t first the k i n g of the Philistines, A b i m e l
e c h , re
ceived the Jews as friends, but a short time
to change his mind, and induce h i m
to expel them, for
the intrigues and rapacity of the Jewish people were
Genesis, chap. 26; v. 1.BY THE JEWS.
exhibited in their true form very soon after their ar
Abimelech, with a certain naiveness
istic of his times, on no account made a secret of
the motive which led him to get rid of the Jews,
he told them quite frankly, " Y o u are more power
ful," that is, " r i c h e r than I am."
Moreover, his people were so embittered
the Jews, that they would have murdered them all, i f
the Jews had not concluded to leave the country.+
Before we proceed further in our historical exposi
we must introduce here some
facts, that occur in all these Invasions and subsequent
of the Jews.
W e wish to direct the atten
tion of the public to these facts, for they serve to ex
the policy of the Jews, and the
managed by them in order to effect their financial
The first remarkable fact is the special care with
which the Jews avoided every armed conflict with the
people whom they proposed to conquer.
D u r i n g the
period referred to, their enterprises preserved an
sentially moral character, for physical force was never
applied by the Jews. Cunning was, at that time, their
weapon; it being evidently in the interest o f
the Jews to avoid all bloodshed; and hence we see
none of those armed
conflicts that constitute the phys
ical principle as opposed to the principle o f material
Genesis, chap. 26; V. 16.
+ V. 20, 21 and 27.16
T H E CONQUEST O F T H E W O R L D
T h e other remarkable fact
is the tact which the
Jews exhibited when they were forced to retire from
a conquered country.
T h e y succeeded
not only in
carrying along with them their plunder, but also in
retiring with a moral victory over their opponents,
throwing all the blame upon their enemies and repre
senting themselves as a persecuted
policy of the Jews is a true masterpiece of Machiavel
ism, which no other race, no other sect, has ever
able to excel.
This policy constitutes, indeed, even
in our own times, the soul and spirit of Judaism.
T H E
T h e aggressive movement which the Jews under
took against E g
y p t , may be summed up in the follow
i n g chief facts:
A n advance guard, consisting of Jewish adventur
ers, first entered E g y p t on a reconnaissance, in order
into that country under the pretext o f a
This advance-guard had a wonderful success, for the
men not only enriched themselves at the expense o
the inhabitants, but also succeeded in gaining control
of the supreme power.BY
T h e elevation of Joseph to the rank of a V i c e r o y
of E g y p t called forth an aggressive movement on the
part of Jacob and his whole tribe.
F r o m that mo
ment the Egyptians became the prey of the
them at their pleasure.*
of these conquerors, however, soon provoked the re
of the natives, who only too late recognized
in the Jews a social plague and a political danger.
U p o n that the
Pharaonic government took measures
for its own protection, and it was decided to expel
Jews from the country.
But such a
would have involved the E g y p t i a n s in the greatest
The expulsion of the
would have led to great financial commotions in gov
a s it, then, more advisable to
the Jews depart with their extorted treasures, or to
watch calmly the
of E g y p t by the
W h i l e the unhappy Pharaoh was still looking out
to escape from so terrible a dilemma, the
Jews gathered together all the valuables of which
they could get hold,
and fled with them from E g y p t .
H a v i n g thus shown in what manner the Jewish
people began to attack the
finances from its very
first appearance in history, we shall now follow it in
the second period of its history.
Genesis, chap. 47; V. 18.VII.
T H E
This second period signalizes a total revolution
the policy of the Jewish people.
The changes intro
duced by Moses were nothing but a formal abjuration
of the Jewish principle.
T h i s revolution did com
pletely away with the chief motive principle of the
Jewish people—the Principle of Material Interests—
in order to put in its place a new one, formed out of
a union of the physical and theocratic principles.
This change was the result of a reaction, which had
in the minds of the men who guided the
fate of the "chosen people." These noble men shud
they beheld their race lowering itself so far
as to indulge in highway robbery and usury.
they, which pretends to belong to the
foremost of nations, must enter openly and
upon the career which
leads to prosperity and civili
It must declare as unworthy
of its aims a
principle of cowardice
which, in the eyes of mankind,
But the victory of the Mosaic idea could be secured
only b y the complete extinction of the adherents of
the old Jewish idea.
T h e y were, therefore, annihila
ted, together with their Golden Calf—the symbol of
the spirit of usury—which is the same as the princi
ple of material interests.
The application of the
principle of conquest
armed force, led to the occupation
of Canaan and the
foundation of the kingdom of Judah,BY THE JEWS.
But as this period serves only to explain
cation of a principle which lies not within the scope
of our essay, we shall resume the thread of
our i n
vestigation from the time when the kingdom of Judah
vanished, in order to make room again for the
pearance o f the Jewish idea, that is, the principle o f
OF T H E JEWISH
W i t h the fall of the kingdom of Judah, its stay
and support, the principle of physical
force fell also,
and the Jews again turned their eyes towards that
peculiarly Jewish principle, which was to secure
the conquest o f the world—the principle of material
W h e n they were attacked b y the
Persians, there was, perhaps, still a party amongst the
Jews, which held a conquest by armed force
but this party was soon silenced b y the adherents of
the old idea.
These latter partizans maintained,
if the prophecies were to be fulfilled, and the sons o f
Israel were to acquire the conquest of the world,
an object could not be accomplished b y the
tion of arms, but only by the application o f
ciple o f material interests.20
THE CONQUEST O F THE WORLD
" W h a t use is it to us,"
said they, " t o possess a
country of our own, a kingdom, fortresses and armies,
which a single storm can destroy
in a moment, mak
ing us the slaves of the conqueror?
" N o , the Mosaic principle may appear beautiful,
it is only a chimera.
O u r riches and our power must
not be concentrated at one p o i n t ; they must
erywhere and nowhere, so that they cannot
the prey of our enemies.
N o country, no kingdom,
must be our own, but we must try to possess ourselves
of the riches of all the countries and of all the em
pires of the world.
Scattered over the whole face o f
the earth, we must possess no
hurry towards those spots where the harvest is most
O n l y through the principle
A b r a h a m , Isaac and Jacob, and only in this manner
can, and will, the prophecies be fulfilled, which prom
ise to the sons of Israel the conquest of the world."
T h e conflict between these two principles divided
Jewish nation into two parties, which a long time
struggled for supremacy.
The consequence o f this
was, that the Jews saw themselves at
time forced to determine upon a cosmopolitan emi
at another time felt drawn again towards
Zion, the visible central point of their nationality.
decentralization held at
certain time the upper hand, and became the cause o f
that kind of emigration, which
is known under the
name of the Babylonian captivity.
B u t this captivity was, in fact, nothing else than an21
BY T H E J E W S .
aggressive movement on the part o f the Jews, having
for its object to reduce their conquerors
b y means of cunning and usury. Beaten on the field o f
policy and war, the Jews endeavored to repay
selves by plundering the Assyrians, and it is a fact,
that, once established in the center of the. A s
s y r i a n
empire, the Jews possessed themselves o f the riches
of the country, and finally laid their grasp even
administration and political power.
accomplished by the assistance
This victory was
of the intrigues
Esther and Mordecai, who used the old k i n g A h a s
uerus as their tool, taking the reins of the State
their own hands.
T H E
T h e conquest of Judea b y the Romans gave a
cisive direction to the cosmopolitan tendency
o f the
T h e y now penetrated into all the
Western provinces o f the R o m a n Empire.
In all countries they soon stole amongst their con
querors, and the vassals of those conquerors, and
preyed upon them with cunning and usury to their
T H E C O N Q U E S T OF. T H E W O R L D
It is to this influx of the Jews, as well as to
spirit, that we must ascribe the hatred
which the Romans began to cherish towards them.
When this hatred had reached
its climax, the Romans
undertook that campaign, which had in view the de
of a race, that had
grown to be a real
plague of the E m p i r e .
T h e campaign of Titus was intended to destroy the
of the Jewish people, regarded
by the R o
mans as the point of action o f the Jewish race.
campaign missed its intended purpose, and for
this reason: Jerusalem
l o n g since
be the central point of action of the Jewish na
F o r amongst the
Jews the movement o f
cosmopolitan decentralization had long ago taken the
place of the system of centralization, and the princi
ples o f physical force had given way to the principle
of material interests. This change having taken place,
Jews had no longer use for the fortresses
Judea and the walls of Jerusalem in their aggressive
T h e y had already boldly assumed
offensive on all points, and had concluded to employ
i n their project
of the conquest o f the world only the
weapons o f cunning and usury.
Moreover, Roman policy committed a great mis
take when it turned its arms against a point, the
struction whereof could no longer weaken the Jewish
F o r the Jews, having l o n g ago exchanged
point of action for a principle, that principle
now c o n -BY T H E J E W S .
stituted their sole basis of operations, and the R o
mans ought to have
fought and annihilated that prin
But such an undertaking was not within the power
of the Romans;
and Titus, in destroying Jerusalem,
destroyed the only obstacle in the way of the
for a free aggressive
movement upon all other nations.
F r o m that moment the Jewish people forever re
nounced their native country
and their Mosaic tradi
tions, and began the
great work of conquering the
world by means of the principle
of material inter
T h e motives, which as we have stated in
ing, compelled the Jews to abandon their native coun
try, gives the lie to a prejudice which
has taken root
amongst the Christians, n a m e l y : The universal be
lief, that the Jews have been scattered
over the whole
face o f the world because of their stubbornness i n
refusing to recognize the divine mission of
C h r i s t
H i s t o r y shows, that this belief is a mere prejudice;
for innumerable proofs might be cited to
fact, that the dispersion of the Jews has been nothingTHE CONQUEST OF THE WORLD
but a voluntary
and predetermined emigration.
proof of the fact, that this scattering of the Jews was
voluntary, is the
circumstance, that four hundred years
before the conquest of Jerusalem (at the time o f the
Maccabees) the Jewish
people had already begun to
scatter towards all the regions of the world.
A n o t h e r proof that brute force has
cause of the dispersion of the Jews, is the fact, that T i t u s
took along only a few thousand
his triumphal entry into R o m e . But there is a vast dis
tinction between a few
thousand Jews and the whole
population o f Judea—a
distinction which may well
be sufficient to override
every other proof, that may
be brought forward to show that the Jews were dis
persed by force.
If we furthermore
consider the fact that the R o
mans never drove from their countries the
whom they subjected,
we are all the less slow to be
lieve, that they made an exception in the case of the
Jews, of whom they never
stood much in fear
H a v i n g thus shown, that the dispersion of the Jew
ish people must
be regarded only as an
movement, which had the universal conquest of the
world for its object, we
shall now follow the fate o f
the Jews and their progress in the later times o f the
R o m a n E m p i r e and the
M i d d l e A g e s .BY T H E J E W S .
T H E
OF T H E
T h e weakening
of the R o m a n rule and the inva
sions of the barbarians, brought about
a period of
vastly favored the expansion of the
Placed between two other elements,
of which the one was
enervated and the other in a
state of barbarism, the Jews managed to push them
selves imperceptibly forward
and to strike firm
in the lands conquered b y the barbarians.
It is true,
that the Christian Church
and the feudal power op
posed hostile measures to their advance, and even
checked their development; but the
Jews did not a l
low themselves to be held back b y any such obstacles,
and contrived to cripple the hostility
o f both priests
There is only one hostility, which
Jews fear; it is that which assumes
the shape o f
competition, and attacks them on their own field; that
is, the principle of material interests.
you allow the Jews quietly to accumulate money they
care about nothing else; on the contrary,
behind their backs both the victors b y force of arms
and the victors b y the spiritual principle.
W h i l e Europe during this time was separated into
over all the trading places, taking up their abode
It true, that
riches, and especially the26
THE CONQUEST OF
these acts of violence were only temporary and not
powerful enough to stem
the rising tide of Jewish
conquest, which daily gained more territory.
Thus Jewish establishments
chief commercial centres of Europe.
One body of
Jews settled in V e n i c e , another in Genoa,
the same time colonies arose in the chief cities o f
Spain, the Netherlands, Germany and Poland. These
bodies, although scattered over an extensive territory,
formed a firmly connected, homogeneous union, ex
its activity under the impulse of a single mo
tive power, the principle of material interests.
that the dispersed members o f the
Jewish race formed a united and fearful body, is b y
no means an airy phrase,
but a truth, which can be
proved with mathematical exactness.
A s a first proof of this fact we point out, that
in the midst of the present civilization of the Western
nations the link o f race union, which chains Jew to
Jew, is much stronger than the link which
a Jew with a Christian.
second proof is the
circumstance, that the
same religious and historical traditions, as well as the
same race union, exists among
a l l the Jews from one
end of the world to the
other, from K a m t c h a t k a to
San Francisco, in the midst
of civilized Europe as
well as in the centre of A s i a .
and yet united body is
animated by a single idea, b yBY THE JEWS.
a single faith: That its members are the " c h o s e n peo
ple," and that the treasures of this world are their i n
Question, as we have often had
to do, the Jewish marauder, who travels over the
steppes of Tartary, or the refined stock broker, who
strolls through the
Leopoldt street o f V i e n n a , or
L o m b a r d street of L o n d o n , or W a l l street
of N e w
Y o r k , and you will find amongst all of them
same faith and confidence in their destination.
Jewish solidarity is so great, that, i f you attack one
Jew in any particular place, all the Jews of the five
arise as one man.
T o illustrate this in a measure, we beg to refer to
an incident of modern times.
W h i l
e General Grant
was facing opposing forces in the State of Tennessee,
he was so very much annoyed by the great number
of Jews who followed his army, like the hound the
deer, that he issued an order, requiring the Jews forth
to leave his lines.
Presently an immense excitement
among the Jews in all large cities of
America, and com
mittees o f the faithful were formed, who at once com
menced their pilgrimage to Washington,
view to impress upon President L i n c o l n the supposed
injustice of General Grant's order.
listened attentively to the complaint o f the commit
tee, and in the goodness of his heart addressed
ter to General Grant in which he requested h i m to
modify this order.
General Grant replied, stating,
that he had complied with the wish of the President28
THE CONQUEST OF THE WORLD
and rescinded the order
that the Jews in his opinion had not changed any to
the better since they crucified
Wherever there are Jews, every Jew is sure of a
lodging, of support and assistance.
A t the
time, the Hebrew language with its peculiar letters,
serves the Jews of all countries as a bond of U n i o n ,
connects the Jewish communities, scattered over
the whole surface of the world, with each other.
T h e true Freemasonry
is that of the Jews, in com
wherewith our own Freemasonry is mere
In the middle
ages these Jewish adventurers
in, in the most modest manner, without putting forth
any pretension, as
men who had to make their means
T h e y submitted
patiently, wrapped i n
rags, to fight with
bitter m i s e r y ; and yet their faith
in their ultimate destination remained unshakeable.
In vain we look in
history for a spectacle even ap
proaching the self-abnegation, to which the Jews sub
mitted for centuries
in order to accomplish their ob
ject, the conquest of the world. B y the aid of this self-
abnegation and this
severe discipline, these conscripts
of usury have remained true to their flag, the princi
ple of material interests,
and have changed them
selves into sober, active and powerful men.
That principle became to the Jews a law,
submitted them to a Spartan mode of living, keeping
them from being corrupted through laziness or dis
This severe discipline and mode of livingBY THE JEWS.
discloses the secret, how the
successfully to fight the other races and to appropri
ate the plunder taken from
them with such singular
In this commercial and
often happens, that the Jew
beats hundreds of his
opponents from the field, solely because the
ple of material interests,
the bait of gain, makes h i m
more sober, active and powerful than hundreds of his
opponents taken together.
F e w people w i l l b e l i e v e us i f we t e l l t h e m , t h a t t h e
e w s nevertheless possess the q u i n t e s s e n c e o f v i r t u e .
T h i s assertion must a p p e a r a l l the
more p a r a d o x i c a l ,
since m a n y people r e g a r d t h e J e w s as the w o r s t sort
u t these persons w i l l be s t i l l m o r e aston
i s h e d w h e n we a d d , that the J e w s are b o t h :
T h a t is,
v e r y v i r t u o u s , a n d a b h o r r e n t l y v i c i o u s ; nay, t h e
seminators o f
needs o n l y a few e x p l a n a t i o n s i n order to m a k
e a p
p a r e n t its full m e a n i n g .
is virtuous, b e c a u s e he e x p e r i e n
c e s a,
so t o say, p r a c t i c a l , a n d not, as we do, a p l a t o n i c l o v e
for v i r t u e .
h e J e w is v i r t u o u s because it is i n h i s30.
interest so to be;
that is on account of the material
advantages, which virtue procures to him.
T h e ex
ercise o f virtue
prolongs life, and enables him to gain
m o n e y ; this suffices the Jew, and hence he venerates
i f the principle of material interests
compels him on the one side to embrace virtue, the
same principle forces
h i m on the other side to enter
upon the path of vice.
T h e Jew, who understands how to secure to h i m
advantages o f virtue, thereafter
virtue his monopoly.
" V i r t u e , "
thinks he, " i s a very
good thing, o f which I must take good care.
B u t it
must not be in possession
of every one, for otherwise
it would not be possible to make money out of i t . "
H e n c e it is through calculation,
or speculation, that
he subjects even virtue to taxation, and uses vice as
a tool or weapon of destruction.
h u s virtue and vice change in the hand o f the
Jews into powerful means,
or offensive weapons.
to be used
W i t h virtue they brave losses
and misfortune; with vice they attack those whose
intend to devour.
I f any further proof were needed to show, that the
Jews seek to enrich themselves b y means of
alization, we need only point out some well k n o w n
Benazet and Blanc, two Jews, were the
founders o f
the gambling hells in Baden-Baden and H o m b u r g .
Ilahmi Pascha, the son of the
E g y p t ,
had inherited a fabulous fortune, amounting to notBY
less than 150,000,000 francs.
The Jew, Oppenheim,
in Alexandria, became his banker, and administered
the affairs of the young Ilahmi
so masterly, that three
of his administration
Prince a bankrupt
T H E
Throughout the whole period
of the Middle A g e s
the commercial settlements of the Jews were simply
so many separate encampments in the enemy's
try, which could be taken down at any moment and
put up again in another place.
Commerce was the
great battlefield, so to speak, on which the two ene
mies—the native-born on the one side, and the Jew
ish invaders on the other—encountered
and carried on their engagements; the latter natur
ally coming off victorious almost in every case, a n d
thus acquiring the hegemony o f the whole commer
w o r l d ; for commerce was most specially adapted
to the Jewish instincts.
It is characteristic of the
disposition, that not a single one of the modes
of living selected b y the Jews serves to enrich the32
T H E C O
N Q U E S T OF T H E W O R L D
wealth o f a nation directly.
The Jew, as is well
known, does not engage in
agriculture, in mining, i n
the production of raw material, or even in the man
ufacture o f things from the
H e attends
only to the circulation o f values, and enriches h i m
self b y exchanging
worthless articles for good money.
W e feel obliged to call attention to this circumstance
i n order to establish
the fact, that the Jews are for
the greater part
should induce them
to work in the sweat o f their
brows, when they have in themselves the means to ap
propriate the productions
o f others?
F o r this simple
reason the Jews have always kept aloof from agricul
ture, and preferred
a changeful, nomadic life, which
offers them the great advantage of leaving them
all times free for any sort o f
bility, b y means of which the Jews were always able
to hunt up those places,
where the largest plunder
was to be expected, was evidently the result o f their
not being tied in the least to
the soil on which they
It harmonized, moreover, with their cosmo
politan tendency and their aggressive
Thus, for instance, during the flourishing times o f
the Italian republics, V e n i
c e , Genoa and F l o r e n c e
overrun with Jews.
T h e downfall of these
republics compelled the
Jews to pack up the treas
ures gathered up in the South and emigrate N o r t h
w a r d ; settling in
Germany, Poland, and the Nether
lands, where, in the meanwhile, commerce, industry,BY T H E
and general prosperity had vastly increased.
land was the last to suffer; not,
indeed, until the
close of the last century, when it had taken naval and
commercial supremacy out of the hands of H o l l a n d ,
which had dominated
least successful in Spain.
The Jews were
I n that country the native-
born people compelled them to emigrate, regarding
invaders a n d secret allies of the
JEWS W I L L
A L W A Y S
B E JEWS.
A f t e r this short r e v i e w o f t h e h i s
t o r y o f t h e J e w s
during the M i d d l e A g e s , it n o w becomes our d u t y to
devote a special investigation
to an isolated question,
c o n n e c t e d t h e r e w i t h , b u t w h i c h is e v e n b y i t s e l f a
W e a l l u d e t o t h e r e m a r k a b l e fact o f t h e
non-intermixture of the Jews.
I n spite
o f t h e i r o w n
w i d e d i s p e r s i o n , i n spite o f centuries o f c o n t i n u e d
i n t e r c o u
r s e w i t h o t h e r races, the J e w s are still t o - d a y
what t h e y w e r e e i g h t e e n h u n d r e d y
e a r s a g o .
find i n t h e m t h e s a m e characteristics, t h e same t y p e ;
i s i f n e i t h e
r time, n o r h a b i t , n o r the intercourse w i t h
foreign elements c o u l d h a v e effected
change i n34
THE CONQUEST OF THE WORLD
This curious phenomenon is the
result of the co
whereof we here enumerate: 1. The tie of religious
2. The tie of blood rela
3. T h e sentiment of a common solidarity.
hatred of all other people.
It is due to the powerful co-operation of these fac
t o r s , that the
have remained Jews,
they have branched
off into various
o f those
Their turning into Frenchmen,
or Americans, is merely superficial, and
does n o t in the least affect their inner Jewish nature.
N a y , this
assumption of different
been and is for them nothing but a mask, under cover
can all the more imperceptibly steal
i n t o the sheep-yard.
W e need not specify with w h a t
animal i n the
fable they have this characteristic in
One thing or the o t h e r !
L e t a m a n be either a
or a German, Frenchman, A m e r i c a n , o r Russian,
B u t n o ! the Jews maintain, that they can c o m
bine both qualities; and while they
"true," par exemple, French patriotism in the
o f the world with special predilection, they h a v e no
at the same time openly to boast o f
pride in their Jewish nationality.
Cremieux and A r m a n d L e v y , t w o Israelite
rities o f our
unreservedly declared, t h a t
they are "Jews to their
and sinceBY THE JEWS.
there is little room left beyond the fingers' ends,
F r e n c h nationality must fare
rather poorly in these
T H E
JEWS IN MODERN
Throughout the whole period
of the Middle A g e s
the Jews had quietly laid stone upon stone in the
building up of their future power.
movements of the rest o f the world, they had heaped
treasures upon treasures in their hiding nooks, and
the order of battle of usury from
one end of Europe to another, and from there to the
e w W o r l d , awaiting the moment when they might
issue forth from darkness into the light of day, and
the top o f their power.
A t last the long expected day appeared.
spring morning of liberty, when the o l d and
O n that
edifice of feudalism broke down with a crash, and a l l
the previous political, c i v i l
, and ecclesiastical institu
tions o f Europe received a shock, from which they
will never recover; when the
rising tide of modern
ideas swept everything before
it, and u n p i t y i n g l y
drowned every resisting object:
on the day of the
French Revolution, the hour of liberation sounded36
THE CONQUEST OF THE WORLD
also for the
Jews, when, freed from their chains, they
could unfold the whole fullness of their power and
enter upon a path which
would lead them, in a short
time, to the conquest of the world.
sole obstacle, which had
Jews in check, now dropped away.
power of Liberalism, the national and religious limi
tations of the Middle A g e s gradually
dust, and Europe, having broken with the past, was
over to a complete
hand in hand with the Freethinkers, the Jacobins, the
Carbonari—in short, with the
shades—the Jews now undertook the reconstruction
of Europe, and everywhere associated
out: " L o n g live T o l e r a n c e ! L o n g
whilst these cries signified
in the mouth of
other nations a stern demand for measures of prog
ress, recognized by them to be just and necessary,
were to the Jews nothing but a clever trick of
war, wherewith to confuse the ranks of their enemies.
H o w else
can we explain the
fact, that these same
Jews have not for a moment entertained the notion o f
back on their own religion, their own
traditions and principles?
tack on their enemies, and having overcome them on
all points, erected their own
standard on the ruins ofBY THE JEWS.
Since then we see the flag of Juda
unfurled on every watchtower of European pow
er, and, indeed, over all the world, a flag which bears
Significant words, the keys
of Jewish world-
T h e whole conquest has not cost the Jews one shot
of powder. A p a r t from what
revolution and liberalism have
their lap like ripe
apples, they owe their present po
sition in the main to the unprincipled intrigues, with
which they have successfully
placed one after the oth
er of their enemies hors du combat.
Thus they have
managed, by means of clever
tactics, to secure to
themselves the advantages of a central position, from
which they can turn at pleasure now
to the one and
now to the other side.
ner, stirring up
B y alternating in this man
lending their support to legitimacy, assisting with one
hand in the distribution of State-overthrowing
U t o
pias, while with the other restoring Monarchies, and
aiding to found new Aristocracies, they connive
make both parties serviceable to them, and to derive
F o r we all know, that governments as well
as revolutionary parties require money; and the
who lend it, are the Jews—of course, not without a
corresponding percentage, both
cessions and privileges.
in cash and in conTHE CONQUEST OF THE WORLD
W e have seen how the great
religious and political
revolutions, that have shaken all Christendom, and
divided it into various camps and parties,
have been a
special God-send to the Jews, since they enabled them
amongst all this confusion to take a decided forward
step in their work of conquest, and obtain the hegem
ony in finances, in the State and in society.
conquest, let us once more emphasize, is not on any
account imaginary; it is a conquest in the word's w i d
N a y , the Jews themselves, far from mak
ing a secret of it, confess it and call it "the
distinctive problem of Judaism."
A s early as the Middle Ages, the Jews had accum
vast riches and
obtained thereby a certain
But the co-operation of other causes was
to make it possible for their financial power
to attain its present marvellous dimensions; nay, to
grasp the lion's
share of the various national proper
ties and riches within their clutches.
causes we should like
A m o n g s t these
to enumerate, in the
dissemination of cosmopolitan
growth of greater equality in the morals
usages of the European nations, the multiplication
of a l l means
of public intercommunication, and the
increase of international relations.
This growth of intercourse between the
variousBY THE JEWS.
members of the separate nations and between the
remotest countries, which was begun
at the end of
increased, has, in truth,
contributed very materially
to the marvellous development of the Jewish finan
The cause of
this phenomenon is per
haps formulated in the best way by saying, that the
influence of that financial power
has thus risen from
a local to a universal power.
T h e Jews, holding in
their hands the financial condition
of every single
country, were better able than other people to derive
advantages from the general growth of industry
the inventions o f modern times In the same ratio that
enterprises began to
more universal, the sphere of Jewish activity extended
A s atoms are drawn towards the large masses
under the law of gravity, thus minor capitals drift
towards the immeasurable riches of the Jews; and
the same law, the motion of the attracted
bodies becomes more and more accelerated in time,
thus the attractive
power of Jewish capital grows daily
greater. N a y , the iron girdle, which that capital has at
present drawn across
the wealth of the nations, is a l
ready fixed so closely and unbreakable, that we may
say without exaggeration,
that the Jews hold even
now in their hands the financial power from one end
of the world to the other.
a simple fact, that
at the present day not a single important
operation can be carried out unless
the Jews partici
pate in it and put
this way the Jews have within a short
brought things to such a
pass, that they are now the
wealthiest and most influential class of m e n ;
have attained a position of
vast power, the like of
which we do not meet with in all history.
F r o m the
height of their immense capital,
the weight whereof
threatens to crush all other nations, they command
the whole world of finance and industry.
within and out of Europe, are simply
olies; as, for instance, the Austrian Southern R a i l
way—the main line of traffic
for Central Europe—
the mines of Brazil, the
Pacific Railway in
the United States, under the
control of Jay Gould,
But we go further, and venture to assert, as we can
do without great exaggeration,
that there is not a
man amongst us, who is not in some way tributary
to the Jewish power.
W e all, without
our tribute to the Jews, be it for our rents, our houses,
the bread which we eat, or the clothes
Y o u may count on y o u r fingers even
kings and nobles, who are not debtors to the Jews,
morally and in point of fact subject to
Jewish financial power resembles thus, in
manner, an imp, who, without being visible, pokes
his fingers into everybody's pockets.
L i k e Care, in
Goethe's Faust, he knows how to enter through the
keyhole, to be present everywhere, and yet to hideBY T H E J E W
H e seems to be
experienced in the role of a seducer;
have a notion that once upon a time he stole that
role from the father
of sin himself, for it
is in the
words of Satan that he speaks to us: " W o r s h i p me
and I will lead you to happiness."
H a n d i n hand with the
power in general, or rather as a
necessary condition and unavoidable basis thereof,
we find a rare
individual progress amongst the single
members of the Jewish people.
The petty medieval
usurers have changed
everywhere into modern bank
ers or Stock Exchange brokers.
Jews of long ago have become
and the old clothes men and peddlers have opened
elegant warehouses and Industrial Halls.
But there was for a time still lacking the crown
of the edifice; that is, the embodiment of the motive
in a concrete and tangible power, which is
inborn in every human enterprise; for, as the eccle
the military rule are ultimately incorpora
ted into a Pope, or an Emperor, thus the JewishT H E C O N Q U E S T
OF T H E W O R L D
must necessarily induce the form
ation of a dynasty, which
derived its origin and its
permanent justification from the principle of material
of the edifice was not long in being
The facts are these: A t the close of the
Napoleonic wars a
Jew, by the name o f
Rothschild, arose—more by the force of circumstan
ces than in consequence
of his own exertions—to
high and powerful position of a visible head of the
the Jews bowed down before
this new ruler; and do so bow down ever since his rule
has been recognized
from one end of the world to the
A s the
mands the rolling masses of the
Jewish capital as
completely as the German or the Russian Emperor
commands the moveable
masses of his armies.
The power of this "self-constituted Ruler of all the
Jews" is not to be calculated,
however, b y the thou
sands of millions which he can call his own directly,
but b y that far greater, and really
fabulous mass o f
gold, the circulation whereof is dependent upon the
orders issued by his cabinet.
E a c h
aire, who carries on financial operations in Paris, V i
enna, Berlin or in the United
States, is in so far a L i e u
tenant General of
Rothschild, as it were;
governing his action
by the indications of that finan
T h e wealth of the Rothschilds is something fabu
A n s e l m Rothschild, who died but recently i nBY
V i e n n a , has left a
fortune of a millard of francs. A c
cording to this statement the
wealth of the three
branches of the
family may be estimated at about
three thousand millions of dollars.
nearly the amount
which the F r e n c h government was
at some trouble to raise for the war indemnity.
family is, therefore,
as wealthy as a whole nation!
W h e n one reflects, that this immense wealth is the
fruit of the
labor of millions
might doubt one's sanity!
So long as the world exists such an unnatural state
things has never before been k n o w n !
The head o f the Rothschild family is, therefore, a
potentate, a ruler
within the full meaning of the w o r d ;
and his subjects are the millions of human beings,
who incessantly labor
to support his power and his
The Rothschilds possess a dozen of castles, truly
and cultured countries.
in the most magnificent
There these rulers unfold a
and receive the adulations of the
magnates of this earth, not e x c l u d i n g Emperors and
K i n g s , and yet
places little value on being called a K i n g .
is evidently content
H i s Jew
with being a K i n g ,
enjoying the power which his immense
procure for him.
But in all other respects Rothschild plays literally
the role of a ruler and does not
neglect the duties,
which this royal dignity imposes upon him.T H E CONQUEST O F T H E WORLD
It is he, who
represents the Jewish people with
splendor, as other rulers represent the power of their
T h e Jewish ruler, for instance,
never shrinks from taking part in all subscriptions,
which fashion or report
invested with a certain
when visiting any
particular locality, to leave a me
mento of his presence, either b y founding some p h i
or by a princely donation.
Besides this, the Rothschilds, as the visible head
of the Jewish nationality, have in
recent times made
it their duty to lay the corner stone, whenever some
Jews, is to be erected.
Whatever other rulers
do, the K i n g of the Jews
must do also, of course.
The power of this Jewish autocrat is so immeasur
able and unlimited, that it far outshines the power o f
other kings and emperors.
W h e n but a few years
ago two great empires, France and Prussia, carried
on a bloody
war, each country putting forth many
hundreds of thousands of soldiers; it was
to call in a third potentate to establish
quiet in Europe.
This potentate was called Roths
k i n g " B y the Grace of G o d , " whose signa
ture was indispensable for the definite conclusion o
the treaty of Versailles.
Their power in the United States is well k n o w n
and felt. It is stated on good
authority, that the
demonetizing of the A m e r i c a n silver dollar in 1873,BY T H E J E W S .
was achieved by
an agent from the
their confederates, by the name of Earnest Seagel,
who went to Washington
for that purpose, and it is
believed b y corrupt means succeeded in effecting the
S o cleverly
was the matter done, that some
with the above we may state, that b y
the untiring efforts
of the H o n . R i c h a r d P. Bland, a
of Congress from Missouri, and his co-work
ers in both branches of Congress, the A m e r i c a n sil
dollar was again made a legal tender, and, that
contrary to the prophecies o f those who were inimi
the restoration of bimetallic money, and who
had predicted fearful results
from its accomplish
change was observed in the general busi
ness o f the country, other than that the premium on
gold at once decreased,
and the purchasing power o f
T h e profits acquired
b y the Jews in the finan
cial world, necessarily
placed in their hands the means
to improve their condition also in a social and politi
Recognizing full well the
THE CONQUEST OF THE WORLD
advantages of such a progress, they never left
out of sight; and, therefore, having crawled forth
from their hiding places and Jew-quarters, tried hard
to turn their commercial relations with the natives
into social intercourse, until at last the doors of the
Christian society were opened to them, and
succeeded in gaining entrance
intercourse with whom had until then
been to them prohibited.
But although having thus
grown gradually into
acquaintances, then from ac
quaintances into friends, and from friends into fellow-
citizens, they yet remained
inwardly the same Jews
which they always had been.
W h e n they had thus comfortably nestled into the b o
som of the different nations of the world, they longed
also for a monopoly of the
L i b e r a l Arts and S c i
ences, which are open only to the higher ranks o f
K n o w i n g well, that they could acquire
h o n
or, regard and political power only by those means,
they engaged in literature, medicine and public
cation, and flooded the professions of law and jour
T o this latter sphere
themselves always with special predilection, because
they are better aware than other people of the
advantages to be derived from a rolling and easily
handled tool, b y means of which one can make the
These Jewish newspaper
writers form in every State a closely connected and
all powerful combination,
composed of minds as clev
er and industrious as they are unscrupulous, and t h a tBY
in a certain way appropriated
right of i n
tervention in all foreign affairs, in order to
ute on the credulity of the public.
It is very evident,
that a combination, having such means
at its dis
posal, far more powerful than church or Feudal State,
is in possession of a vast
power, in the
hands of which we are nothing but abject slaves.
Jews had attained within
the Christian social world,
the key, which
was soon to
open to them the doors of political
Ancient society, with its restrictions and
been overthrown, no further diffi
culties stood in their way.
Going hand in hand w i t h
of L i b e r t y and Equality, they had as
sisted at this overthrow; and thus those advocates, be
now masters of the situations, could not refuse them
gramme, which promised
equality on the
principles, they were bound to conquer
repugnance, and declare the Jews to be in a l l , re
spects their full-blood fellow citizens.
legislators said, therefore, open-48
T H E CONQUEST OF T H E W O R L D
l y that the Jews were men like all other
m e n ; and de
served to be entitled to the
Blinded by the
same universal rights o f
of their theories, these men were incapable of perceiv
ing the danger, which threatened them
uals, who, under the cover of national solidarity, had
always in view only the object of a great,
litan, world-ruling combination.
W h o , indeed, c o u l d
have foreseen at that time, that the
same Jews, with
make life so bitter to later
It should have been considered, that however just
and harmless the investure of equality may be to
dividuals, as such, it may become
all the more dan
gerous and generally productive of evil,
when it is
conferred upon a whole, foreign race, scattered over
all the countries of the world.
T h e consequences
of Jewish emancipation
not slow to show themselves.
too far, to follow
A s it would lead us
the path pursued b y the
Jews in their political conquest, we must content our
selves to show at least how
far they have advanced
up to to-day, and what position they now occupy i n
T o begin with diplomacy,
we note the fact, that this
field is overrun with Jews.
The same fate is shared
by the legislative assemblies
of England, France and
A u s t r i a ; the most influential members whereof
belong to the Jewish race.
ministers a n d
counsellors of State are also no rarities.BY THE JEWS
Take for instance: Disraeli, now L
o r d Beaconsfield,
the leader of the Tories in the E n g l i s h Parliament, of
w h o m Daniel O ' C o n n e l
l has said in one of his speeches,
" t h a t i f his genealogy could be traced, he would no
doubt, be found
to be the true heir-at-law
penitent thief on the cross." *
en lately First L o r d
of the i m
Then there is G o s h
of the British A d m i r a l t y ;
amongst the E n g l i s h nobility we find such
S i r Nathaniel M a y e r de Rothschild Bart, S i r Moses
S i r Francis
H . Goldsmith
Samuel Phillips K n i g h t , Sir A
l b e r t D a v i d
Knight, Sir Julius V o g e l , Agent general
W o r m s , Baron de Stern, Baron A l b e r t Grant,
host of others too numerous to mention.
T h e n there is the noisy Lasker in the Prussian G e n
A s s e m b l y , the elastic A r n i m — a l l are Jews.
two educators of
o f Jewish
these, " R a
b a g a s " try to play the role of Saviours o f
I f we consider further, that in all these countries
the Jews constitute only a small fraction of the pop
ulation, we must admit, that this small minority has
The Westminster Review o f the time when V i v i a n G r a y was p u b
l i s h e d , thus speaks o f L o r d Beaconfield:
"He has the flare o f the
livery, the flippancy o f the shoulder-knot, the bustle, the pert smart
of those who stand, powdered and bare-headed, o n the steps o f
great houses, a n d m a k e sport o f that part o f the
world b e l o w the
peerage and above the servant's
ball."THE CONQUEST OF THE W O R L D
received too many advantages as against the
majority of the people.
In order to gain this daily increasing advance
the field of politics the Jews make use of a peculiar,
of tactics, the
whereof we may sum up as follows:
1. T h e y endeavor to concentrate
as it is all over the world, at any given
moment, at the point to be conquered, in the most
effective manner, in
order to suppress all local oppo
2. T h e y endeavor at all times to derive advantage
from our disunion.
W i t h this purpose in view, they
place the power of their capital and their influence
at the disposal now of this and now of the
party, while they take
care at the same time, to
representatives in every party. Thanks to this
policy the Jews are always on hand to turn every
party victory to
S u c h a distribution of power is like a good hand
of cards, wherein all four colors are represented
that some points are always sure, no matter which
color is turned up trumps.
Thus for instance,
in France, Imperialistic, Republican, nay, even
I f Imperialism gains the
Messrs. F o u l d , Pereire & Co., are there to represent
the Jewish interest
If, on the other hand the R
public, or perhaps even the Commune, chances to be
victorious, there is M r . Cremieux or
M a r x at hand to change into the trump color, as i t
were, o f the Jewish hand of cards.BY
B y the aid of this clever trick the Jews preserve
their prestige independently of all changes of
ernment, and approach more and more their object,
the conquest of the world, no matter how circum
stances may change.
T h e y have
secret of winning with all parties and losing with
T h i s game, which the Jews play so cleverly with
every nation, they also play on a larger scale in inter
national politics, on the Green Table of D i p l o m a c y .
H e r e the different nations serve them the same pur
pose as d i d in the former instance the different par
ties of a nation; that power being to them for the
the trump color, which happens to be the direc
tor of the European concert.
L e t us illustrate this
y an instance:
So long as France and E n g l a n d were all powerful,
Judaism leaned for support in its onward march
progress upon their influence; using the English and
F r e n c h as trumps, so to say.
A l l the agents
emissaries, which at that time directed the Jewish
aggressive movement in T u r k e y , Russia and R o u
mania, were English or F r e n c h Jews.
But the m o
ment that the leaf was turned, and those two Great
Powers were forced to cede the precedence to others,
the Jewish trump colors changed, and the
turned suddenly into full blood Americans or
N o w , i f we recollect, that the rise of the
e r i c a n and Prussian powers occurred just within
these past few years, it is easily explained, why the52
OF T H E W O R L D
Jews should have wheeled around since 1867; aban
doning the Tricolor as
well as the Cross of St. George,
and seeking their salvation meanwhile in the folds of
the Star Spangled Banner,
or under the wings o f the
conflict, which broke out a few
years ago, between the Roumanians and the Jews,
the latter have also acted strictly in accordance with
just pointed out; placing D r . Strousberg,
Jew, as Generalissimus at their
the appointment of M r . Peixotto, an A m e r i
can Jew, as Consul of the United States; and
Prussian Jew, a certain D r . V o n
L e v i , to the Danubian principalities and Servia, in
to maintain Jewish influence there, through all
sorts of intrigues.
Benjamin F . Peixotto, from the State of California,
now represents the United States as Consul at L y o n s ,
Ernest L . Oppenheimer, from the State of N
Y o r k , represents, the Great Republic in the same
capacity at Goettenburg.
Henry S. Lasar, a citizen
from St. Louis, M o . , has
by the President, Consular
at Haarburg, Germany.
Another party, D a v i d E c k
stein, has been nominated, but his case has not been
passed upon by the U
. S. Senate.
The above are American Jews, and more appoint
ments of the same character will undoubtedly follow.
may remark here, in passing, that PrussianBY
Jews were a rather scarce article
before Sadowa, but
since the Sedan victory it would be very difficult to
scare up a Jew, who did not carry at all
times a pho
tograph of Bismarck in his pocket; for servility is also
one of the noble traits of the Jewish
indeed, there is no reason why people should not
contrive to unite both things: to kneel in awe-bound
admiration before the strong, and at the same time
to maltreat and swindle the weak unconscionably.
objection may be raised against
pliable and at the same time unscrupulous
from a moral standpoint, one
thing is certain: it is
practical; and this is sufficient for the Jews.
owing to this
policy, that the Jews gain daily ground
at all points
Europe, A s i a , and
A m e r i c a , and
occupy already amongst the various nations of the
world a central position, from which they can c o m
control, nay, press down
weight of their riches and
their political influence
all other peoples.
L e t us glance first at France and Italy, and we
shall see how in both countries Judaism carries
head high in the consciousness
b i l i t y ; for both countries are tributary
to i t ; to both
countries it has advanced m o n e y ; to the former for
the payment of its war indemnity, and to
for the achievement of its independence.
A u s t r i a fares very little better.
in politics, and
There Judaism has
influence of the nobility and of the large
land-owners.THE CONQUEST OF THE WORLD
In Germany it tries at least to keep militarism and
in check by the aid of its financial
In Russia, and in the countries of the orthodox
religion, the Jewish
power has only to overcome the
yet existing national and
religious prejudices, i n
order to be there also master
of the situation.
But it is in Russia that Judaism has for some t i m e
past made the most appalling progress.
Before t h e
Crimean war, and the emancipation of the serfs, the
Jewish population was limited to the kingdom
Poland, and the region l y i n g between the Austrian-
Russian boundary and the Dnieper. The large c i t i e
in that district were at that time still safe from t h e
invasion of the J e w s ; since u n d e r t h e then
e x i s t i n g
laws Israelites were prohibited from settling d o w n , o r
even taking up their abode for any length
o f t i m e
A t present all these c h e c k s h a v e b e e n o v e r c o m e .
The Jewish hordes
h a v e c r o s s e d t h e Dnieper, a n d
penetrated into the governments
o f Cherson, P u l t a
Charkow, Wornesch, Taganrok, &c. O f the t w o
Russian capitals, Petersburg has b e e n the first t o a l
l o w the invasion o f these financial l o c u s t s .
the holy city,
y e t ; b u t it is a l
ready encircled by a band of Jews, who hold t h e m
selves concealed in the
suburbs, and advance
gradually in their attacks upon the general
However, things have already
come to such a pass
in the greater part of Russia, that it is impossible t oBY THE JEWS.
carry on any
Such are the results and consequences of the pres
so sad an experience
there is scarcely any other help than
to return to
measures as were in use at the time of the E m
If we take exception at this alterna
tive the triumph of the Jews is unavoidable; and the
triumph, of the Jews means
of all other
T h e Jews count in Russia now nearly four million
souls; no other country in the world has so many.
Y e t the Jews hate the Russians because so far they
have not succeeded in obtaining such a powerful influ
ence in their country, as it has been shown that they
possess in E n g l a n d ; and therefore the following cable
gram, received in the United States, M a r c h 29, 1878,
from abroad, will explain itself.
Here it i s :
R u s s i a ' s pecuniary troubles increase every day.
" I t is said, that all the Hebrew bankers in London
a n d on the continent have agreed
not only to re-
"fuse to lend Russia any money, but to prevent the
o f any loan
she may put on the market.
on the contrary, can command
of the sinews of
A very peculiar position is that, which Judaism oc
There also it is all powerful; but
its rule is not based on one-sided conquests, being
of mutual concessions.
sort of friendly understanding had been arrived at on56
OF THE WORLD
the basis of common interests
between these two
commercial powers, by virtue of which the British
Empire lends its political influence and material as
sistance to Judaism, while the latter places it's finan
cial influence at the disposal of England and sup
The English and the Jews
both derive advantages from this tacit understanding;
the former, since it enables them to make use of the
Jewish capital in disposing of their articles
of commerce by means of Jewish middlemen, and to
employ the Jews in
case of necessity as spies and
These advantages explain the extrav
agant expressions of sympathy,
which the clergy
and the press of England lavish on the " p o o r perse
on their part, derive from this agree
ment the undeniable advantage of being thereby con
nected with a
power, which produces articles of com
merce for them, and affords them generally success
Thus the English and the Jews go hand in hand
together, and lend each other everywhere mutually
perhaps, can better illustrate the
relation existing between these two parties than a
simile which happens to strike
The Jew is for
the Englishman what a hunting dog is for the hunter.
Whenever the Englishman lifts up his
gun—industry and commerce—the Jew is used as
the hound, who must catch the game and bring
his master.BY T H E J E W S .
Now, it is true, that the Jew is a vicious animal,
for he never
brings the game to his master without
first having taken a bite out of it.
B u t what is to
this commercial hound, hunting
the Englishman must be con
tent with whatever
the other brings to him.
Without the Jews, half of the productions of the
English factories would rot in the docks
France plays the same game, and for the same
purpose, of getting consumers for her productions.
Thus the three allies have made it their object to
provide mankind with all that makes life agreeable
T h e English and the French have
undertaken to manufacture
for that purpose,
all the things necessary
while the Jews act as agents and
This industrial and commercial union forms thus, a
well and wisely
arranged structure, which is plastered
together by egoism so strongly as to render it next
each other and go hand in h a n d ; and it is due t o this
co-operation that the Occident has contrived
t o make all other countries tributary to itself.
Another result of
this union is, that the Jews, who
possess neither country nor fixed habitations, have
made Paris, L o n d o n ,
N e w Y o r k , and San Francisco
the headquarters, in which Jewish power and Jewish
especially being the commercial and financial centralTHE CONQUEST
OF T H E WORLD
points, where all the threads of Jewish pillage run
For these are the places, whither
tend all the yearn
ing desires of Israel, and where its children dance,
arm in arm with the natives, around
the golden calf.
In all other countries, in Germany, in Russia and
in the Orient, the Jews form only hordes, ready
battle; or leeches, destined and longing to suck up
the wealth of the
people, and to effect connection
with those two central basins of finances.
In A m e r i c a finally the Jews unfold almost as m u c h
in the O l d W o r l d .
Here as there a l l t h e
threads of wholesale and retail trade run through
A s regards their political activity, it i s
quite equal to that of the European Jews.
A s a proof Of
this latter assertion, we need o n l y r e
call the fact, that a Jew by the name of August B e l
(an agent of Rothschild and represented t o be
illegitimate offspring of his Dynasty) has for a
years been the chairman of the National
Committee of a political party, and by his shrewd
party to defeat.
always succeeded i n leading t h a t
It is susceptible of proof, that t h e
policy of the opposing party, was the o n e
under which his business was most prosperous.
he desire a change?
A g a i n , a few years ago one of the scions o f t h e
Rothschild's Dynasty visited the United
sibly for the benefit of his health, but in truth to r e
his lordly possessions.
Traveling from N e wBY
Francisco, on his
stopped at the Capital, for the purpose of receiving
the adulation of the then Secretary of the Treasury,
and for the further purpose of instructing the Secre
tary of the Treasury as to what additional legislation
he deemed necessary in reference to the financial p o l
icy of the Great Republic.
A s soon as this Rothschild
arrived in the City of
the Secretary of the Treasury called
upon him, received the
of the money
Monarch and subsequently had them carried out to
the very letter.
T H E
I n the year 1840 an Israelite Council was c a l l e d
together at Cracow.
T h i s was a sort of an
E c u m e n i
c a l Council, wherein the most prominent men of the
"chosen people" sat for consultation.
of their meeting was to discover the proper means
whereby to secure triumphs to Judaism in its exten
sion from the North Pole to the South Pole.
A s we see, the programme put forward by these
gentlemen was v e r
THE CONQUEST OF THE WORLD
T h e subjects
discussed in this Assembly were o f
a very varied
of theology, others
Some belonged to the
questions of political
while there were also some that belonged to
politics pure and simple.
amidst which suddenly
a clear voice made
heard, and involuntarily imposed silence.
It was the
of a recognized authority, of a man of predom
inant mind, whose name is unfortunately unknown
W h a t are you t a l k i n g a b o u t ? " said he to his c o l
leagues in the gathering.
" S o
long as we have not
the Press in our hands, all that you say is idle!
vain do you organize societies, loans,
and the l i k e ; so long as we have not got the Press
in our hands to deafen
and deceive the
accomplish nothing, and our rule remains a phantom
of our brain."
a powerful effect on the
minds of the
that an oracle
T h e hearers recognized
that a new light h a d
dawned on their minds to give a fixed direction to
F r o m that time
we may date the beginning of that
work of the
devil, which has for its object to turn
the Press into an engine
of war, a sort of artillery,
the fire of which can be directed against any k i n d o f
obstacle opposing itself
to the financial and political
conquest of the Jews.
T h e plan, invented and adopted by the conspira-BY T H E J
E W S .
tors, in order to bring the Press under their control,
consists in the following:
of all countries, without distinction, has
been divided by the Jews into three classes, t o - w i t :
Journals in the pay of the Jews.
Journals bearing the banner of some
Third class: Journals bearing the Jewish banner.
first class is composed of all those journals
supported by the Jews, either by subscrip
tion or shares purposely bought up by the
Belge, La Revue des deux
Mondes, New York
be sure, there is no contract, no agreement
between the editors of these journals and
the J e w s ;
the latter depending altogether on that partiality a n d
sympathy which every editor must feel towards
men, who are always on hand to renew their subscrip
tions punctually at the expiration of every
toward such subscribers, a n d still
more toward share
holders; and even i f an editor should hesitate t o d o
everything that can
must, at least, a v o i d
to them, or
expose them to
any danger, in the columns of h i s
But this is sufficient for the J e w s ; and they
are right; for
it is, after
all, not a small matter t o
have made journals of such influence as the Times,
Debats, New York
Tribune, etc., harmless.62
THE C O N Q U E S T OF T H E W O R L D
The second class consists, as before stated, of
journals, as raise the banner of any specific national
ity, while being, in fact, Jewish organs
nals are true wolves in sheep's c l o t h i n g ; for although
they palm themselves off as English, French,
A m e r i
or German journals, they are not the less Jew
ish, nay, arch-Jewish journals.
these journals serve
mask, b y
o p i n i o n ; since their readers rarely perceive, that the
articles appearing in them conceal Jews
that these papers reflect the drift
of opinion in this
or that country; and yet they mirror only the reflec
tion of the Jewish devil, who tries
to lead us astray
at his pleasure, and to bewitch us with the doctrines
and sophisms of the modern school.
of this k i n d .
organ is the Daily
of Europe we find a n
for instance, this
which has a circulation
of 100,000 daily copies, and the exclusive proprietor
whereof is a Jew.
T h e London
foreclosure of a chattel mortgage
some years ago b y
the Jew, L e v y , for $20,000.
L e v y s have changed
their name to
names of M r . and M r s .
Lawson appear in the list of guests at the last
b a l l
o f the Prince of W a l e s .
T h e editor in chief, E d w a r d Lawson, is a m e m b e r
and expects a Baronetcy.BY THE J E W S .
France rejoices in two such journals, La Patrie
t h e Paris
both the property of a Jew, the
and Italy her Perseveranza;
both are Jewish journals.
In Germany also many such journals can be found,
others let us mention the Frankfurter
The third class of Jewish journals proudly raises
These journals show
without any mask, as their very names s h o w : Das
Chronicle, B a l t i m o r e ; Jewish
C i n c i n n a t i ; Jewish
Hebrew, N e w Jersey; Jewish
The circulation o f these and many other periodi
cals, extends amongst the community of Jews over a l l
the w o r l d .
The role assigned to this Press is to l e a d Israel i n
movement upon the
wealth o f t h e
heathens, o r non-Jews.
utters t h e w a r
c r y , and directs and leads
the Jews onward.
o u t these journals t h e Jewish movement would n o t
form a whole, a n d its activity
would necessarily l a c k
i n n e r force.
This exposition of the
way and manner i n w h i c h
the J e
w s m a k e use o f the Press, unfolds before o u r
eyes the existence of a secret, but fearful p o w e r .
truth, the hundreds o f journals, which obey the o r
d e r s o f the Jews, form an appalling battery, to
against which appears next to impossible.
the few journals,
which the victim may put forth to
defend his cause, the
Jews have ready at all times a
bullet shower o f scoff
and calumny, vomited forth
from the lying mouths of hundreds of journals.
W h e n the Jews in 1868 came into a conflict
Roumania, the Roumanians had great trouble to find
two or three journals, ready to undertake the de
fense of their cause against public opinion.
Jews at once put in motion against them such
mass of journals, that the
Roumanians found themselves
excommunicated b y
the whole civilized
world as fanatics.
E v e r y person, who does
plundered b y the
not allow himself to b e
Jews is a reactionary;
and i f h e
takes a cowhide in his hand he is a barbarian.
W e may add, in conclusion, that the pressure which
Judaism exercises upon Journalism, is not limited to
the tricks and artifices mentioned.
one success to another,
A d v a n c i n g from
now stretch out their
hands to grasp a l l the journals within their reach;
whether they act the role o f editors,
ents, or peddlers o f novels.
E v e n the book trade has passed into the hands o f
every where we meet them as book dealers
T h e y alone can bring us enlighten
when we shall have been so enlightened,
we shall be their slaves in a moral as well as material
H E JEWS.
T H E
" U N I V E R S A L ISRAELITE ASSOCIA
I n consequence
immense rise and universal
spread of Jewish power in this century,
have been awakened
to the necessity of an organized
central administration, by means of which the Jewish
movement can be carried on
in a more united spirit
and with redoubled power.
T o fill up this lack i n the system a " U n i v e r s a
raelite A s s o c i a t i o n " was formed in Paris about thirty
years ago, and joined by the most
prominent Jews o f
It is true,
that, according to its offi
cial programme, this Association
is a purely philan
thropic institution, having for its chief object to d i s
seminate the benefits of
civilization; but such
words do not prevent carrying on politics at large i n
secret at the same t i m
Thus, for instance, there is at the disposal o f this
Association a large staff o f officers,
newspaper writers, secret agents, spies, couriers, & c . ,
a l l men o f high intellectual gifts, speaking
a l l l a n
guages and acquainted with all the countries o f t h e
informed, a n d served so faithfully
A s s o c i a t i
o n ; for its numerous servants combine with
t h e i r devotion a n d reticence, the advantage, that a l l
o f t
h e m t o g e t h e r represent a l l the nationalities o f t h e66
t r u l y , a
OF T H E WORLD
as many colored in their scales as in their principles;
This Universal Association rejoices in an excellent
organism of administration.
h a s
offices entrusted solely with its cosmopolitan corres
pondence, which extends from
K a m t c h a
t k a to S a n
F r a n c i s c o , and it has also offices, whose business it
is to instruct the organs of the Jewish
and of the sub
sidized Press, so that these may at any time let loose
their polemical batteries wherever any
the Jewish column of attack
stands prominently i n
It is this same Israelite
Association, within whose
bosom are resolved the secret rules of administration,
that become necessary, wherever,
as always happens,
conflicts take place between the
opposed to them.
Sir Moses Montefiori
and C r e m
ieux, two prominent
members of this
have repeatedly, in its name, exchanged
tions with the
E m p e r o r of Russia, the Porte, the
V i c e r o y of E g y p t , the
m p e r o r of
Prince of Roumania, etc., etc.
In the year 1867 this Israelite Association
the D a n
and, in order to be able to put
Power, it allowed
at the very time
in fine progress.
It is but a short time ago since
this same Association undertook a crusade in E n
g -BY THE JEWS. 67
land, France and A m e r i c a , which had for its sole
object to make Roumania subject to its
But all these facts are cast far into the
shade b y
the financial salto mortale, with which a few years
ago Judaism, and
the whole world.
its king, Rothschild, astonished
W h e n this Jewish self-ruler and his
political allies screwed up the French loan to the
fabulous sum of forty-two milliards, they therewith
the gauntlet to conquest-lusty Germany,
as i f s a y i n g :
" T a k e care, Bismarck! N o t a step further!
F o r we
are ready to sacrifice forty-two milliards in order to
overthrow thy p l a n s ! "
German military rule, is, however, something
Both parties desire to rule; but each
desires to build up its rule on a different p r i n c i p l e ;
on the principle of material interests, the
latter on that of armed supremacy.
N o w , as both of these principles
each other, and have
been so opposed
beginning, it follows that, sooner
or later, a rupture
must ensue between those two parties.68
THE CONQUEST OF THE WORLD
W e have now arrived at the conclusion of our
say. W e believe, that the
object we had in view,
to give our readers a picture of the present position
of the power of modern Judaism, has been pretty well
W e have shown, that it is no exaggeration
to say, that the Jews to-day trample under foot the
power of all the
crowned heads and
nations of the
In fact, the Conquest of the W o r l d by the Jews is
a fixed fact, not to be disputed.
has materially assisted the Jews in this Conquest o f
the W o r l d
, is the pernicious habit, so prevalent o f
late, of issuing bonds, on the part, not alone o f na
also of municipalities, etc., thereby
gaging the wealth of communities, as well as nations,
world, and which has also materially
contributed in producing the present business stagna
on continually, by
day as well as b y night, without
sweeps like a
destroying everything In its p a t h ;
death and desolation wherever they touch
is this secret
power o f
has been used as such an effectual weapon b y the
Jews for their Conquest
of the W o r l d .BY THE JEWS.
stare everybody in the face; and
while an individual
may rid himself of his burden of
debt b y taking advantage of the bankrupt law, or by
compromising with his creditors,
whatever may be
thought of such practice; as soon as a community or
nation attempts a process of this kind, it is
is the difference between
debt of an individual and that of a number
o f indi
The question may well come up in this
f o r m : C a n a father mortgage the prosperity
H e certainly cannot do so.
is to be done?
W h a t then
T h e only answer that can
is this: K e e p out of debt! the welfare of individuals
as well as of nations depends on this.
The power of
the usurer will be broken as soon as all debts
liquidated on a basis, both just and equitable.
The nations, that once obeyed the behests o f faith
and honor, are now condemned to bow down their
such principles is a great misfortune for all m a n k i n d ;
we may not conceal the fact, that a l l modern
society is brought to the verge of ruin b y them, and
looks upon a
terrible cataclysm, which must
undermine its very basis.
The decisive conflict w i l l
terrible; for the conquered and exhausted masses
of the people will venture their all to shake off the
y o k e o
f Jewish slavery, and unarm the cosmopolitan
thousand-headed h y d r a of Judaism.
priestcraft, which rests upon old E u r o p e ; but the70 THE CONQUEST OF THE WORLD
rule of the priests is a very small matter in compari
son with the power which the Jews and Jewish usur
ers exercise from day t o d a y over the whole world.
Rome has extended her power by a phalanx of
and nuns, the number whereof exceed
scarcely 400,000; and the Popes have been enabled
to keep up their dominion
with this comparatively
small file of supporters.
The Jews have now extended their net of money
power from one end of the world to the
other; and this net is composed of ten million Jews,
of which each one is
more treacherous and rapacious
than the other.
Concealed behind their office desks
these parasites uninterruptedly
gnaw upon the wealth and the vitals of mankind.
The Popes slay their enemies with
the ban, and
their enemies from the Stock Exchange
and from so
cial connections, and finally condemn us to starve
without a roof to cover us.
They have even
made the priest-craft subservient
to their power, as is clearly shown, when it is assert
ed, that the late
Pope Pius I X . had Twenty Millions
Dollars on deposit with the Rothschilds. A n d
It is publicly
stated, that the Cardinal
Cansolini had a good chance to be elected the suc
cessor of Pope Pius IX., but one
thing stood in his
w a y : this good man had had the audacity to write
an Essay, by which he conclusively proved,
grand-father of Pius the I X . was a Jew.BY T H E JEWS.
Such are the excellent results of the emancipa
tion of the nations and the so-called progress of our
times. People consider themselves free and boast of
culture, and yet no one dares to rise against
enemies, who effect their conquest only by means
of cheating and usury.
Disraeli, some time ago, lifted up his voice against
this Cosmopolitanism, which threatens to overthrow
present order of the world. This Israelite
statesman may be altogether in the right; but in
saying what he did,
he made a distinction between
two utterly opposite orders of cosmopolitanism—the
Jewish cosmopolitanism and
that of the social reac
tion; and while he—perhaps intentionally—brands
the consequence instead
of condemning the cause,
he overlooks altogether the fact, that the cosmopoli
tanism of the International Labor
nothing but the logical consequence of the cosmo
politan tendencies first proclaimed by the
How is it possible, that these statesmen allow
themselves to fly into such a passion, when they
tolerate and protect its cause?
No , if
they really intend to restore
social equilibrium, they
must take hold of the tree by the root, and direct
their attacks against the cause of the
fundamental evil. Thus and only thus can they suc
ceed in freeing mankind from the greatest plague
under which it ever suffered.
Let our motto be
the Jewish Rule of the W o r l d !